What is Bid'ah? Categories of Bid'ah Back to Main
What is Bid'ah?
In order to understand the meaning of Bid'ah, we must know
what Sunnah implies.
Imam Ibn Rajab, may Allah have mercy on him, said:
'Sunnah is a followed path; it includes what the Prophet and
his rightly-guided Caliphs adhered to from creedal beliefs,
observance of practices, and sayings…this is the complete
Sunnah.'3F
4
Observing and adhering to the Sunnah, whether in creedal
beliefs, actions or sayings is incumbent, Allah says:
Indeed in the Messenger of Allah (Muhammad ) you
have a good example to follow for him who hopes in (the
meeting with) Allah and the Last Day and remembers
Allah much. (33:21)
The Prophet also stressed the importance of observing his
Sunnah. He said:
'I advise you to fear Allah, and to listen and obey, even if
an Abyssinian slave has authority over you, for indeed
those of you who live shall witness many differences, so
adhere to my Sunnah, and to the Sunnah of the rightly
guided Caliphs who come after me. Adhere strictly to it.
Bite on it with your molars. Beware of innovations. Every
(religious) innovation is a deviation and every deviation
leads to Hell-Fire.' (Ibn Hibban #5)
Ibn Taymiyyah, may Allah have mercy on him, said:4F
5
Muhammad was sent to man and Jinn at large, to clarify
matters that pertain to Deen, such as creedal beliefs, aims of
Shari'ah and the like. No Aqeedah (creedal belief) would be
4 Jami' al-Uloom wal-Hikam 1/120.
5 Fatawa al-Kubra pg. 178-179
Every Religious Innovation is a Means of Misguidance
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accepted except his Aqeedah, and no Shari'ah would be
accepted, except his Shari'ah. No one would attain nearness to
Allah, His pleasure, and Jannah, except by submitting and
completely following him in his sayings, actions, and creedal
beliefs, while believing in matters that pertain to the unseen
world, and observing acts of worship and abstaining from
sinful acts.'
Allah, the Exalted, says:
No doubt! Verily, the auliya' of Allah [i.e. those who
believe in the Oneness of Allah and fear Allah much
(abstain from all kinds of sins and evil deeds which he
has forbidden) and love Allah much (perform all kinds
of good deeds which He has ordained)] no fear shall
come upon them nor shall they grieve. (10:62)
Allah, the Exalted, says:
O mankind! We have created you from a male and a
female, and made you into nations and tribes, that you
may know one another. Verily, the most honorable of
you with Allah is that (believer) who has At-Taqwa [i.e.
one of the Muttaqun (pious).] Verily, Allah is AllKnowing,
All- Aware. (49:13)
Taqwa (i.e. piety) is achieved when man observes acts of
worship, in accordance to the Sunnah, while hoping for the
reward of Allah, and renounces disobedience to Allah in
accordance to the Sunnah, and is fearful of Allah's punishment.
A Wali (pious person) would not attain nearness to Allah
unless he observes the Fard (compulsory) acts and duties, and
also observes the Nafl (supererogatory) acts. Allah says:
'The most beloved thing with which My slave comes
nearer to Me, is what I have enjoined upon him; and My
Every Religious Innovation is a Means of Misguidance
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slave keeps on coming closer to Me through performing
Nawafil (supererogatory acts) till I love him…' (Bukhari)
Bid'ah: (linguistically) refers to an innovation, novelty;
anything originated, or innovated which did not exist before.
Allah, the Exalted, says:
The Badee'5F
6 of the heavens and the earth. When He
decrees a matter, He only says to it: "Be!" - And it is.
(2:117)
Sheik Abdurrahmaan as-Sa'di, may Allah have mercy on
him, said: '(Ba'dee) i.e. its Originator and Creator, such that He
created them perfectly.'6F
7
Allah also says:
Say (O Muhammad): "I am no new Messenger.” (46:9)
Meaning: I am not the first who came with a message from
Allah to mankind; rather, I am preceded by many Messengers.
And when it is said, ‘So and so innovated a bid’ah’, it means
that he has initiated a method preceded by none before.
'Bid'ah can be categorized into two categories:
1st Category: Religious Bid'ah (innovation). This includes
innovations in the Deen of Allah, which belie the guidance of
our Prophet and the path of the Pious Predecessors,
whether it concerns creedal issues, or acts of worship. This
type of Bid'ah is deemed unlawful by Qur'anic texts. Allah
says:
And whoever contradicts and opposes the Messenger
(Muhammad ) after the right path has been shown
6 Taken from the root word abda'a, i.e. to originate.
7 Tayseer al-Kareem ar-Rahman fi Tafseer Kalam al-Mannaan for Sheik asSa'di,
may Allah have mercy on him; pg. 725.
Every Religious Innovation is a Means of Misguidance
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clearly to him and follows other than the believers' way.
We shall keep him in the path he has chosen, and burn
him in Hell - what an evil destination! (4:115)
The Prophet said:
'All of my Ummah would enter Jannah, except him who
refuses to enter it.' It was said: 'Who would refuse to enter
it?' He said: 'Whoever obeys me would enter Jannah, and
whoever disobeys me has refused to enter it.' (Bukhari #6851)
Sheik Islam b. Taymiyyah, may Allah have mercy on him,
said: 'That is why Allah, the Exalted, has ordered us to say in
each prayer: 'O Allah guide us to the straight path. The path of
those on whom You have bestowed Your Grace, not (the path)
of those who earned Your Anger nor of those who went
astray. Those who earned the anger of Allah are the ones who
know the truth and oppose it, and those who went astray are
those who worship Allah without knowledge, while knowing
that it opposes the Book of Allah and the Sunnah.'7F
8
Religious Innovations can be categorized into three
categories:
a. Bid'ah which is tantamount to disbelief, which would take
one out of the folds of Islam; such Bid'ah pertains to creedal
issues, such as one who offers sacrificial animals to other than
Allah, and one who circumambulates a grave, and one who
beseeches and seeks help of other than Allah in matters that
they cannot help. Allah says:
Say (O Muhammad): "Verily, my Salah (Prayer) my
sacrifice, my living, and my dying are for Allah, the Rubb
of the 'Alamin (mankind, jinns and all that exists). (6:162)
8 Fatawa al-Kubra pg. 194
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